HUMAN RIGHTS (HAM)

   .   A.    Definition and Feature Highlights Human Right.

1.       Understanding of HAM

Understanding Human rights are basic rights possessed by humans, according to its nature (Kaelan: 2002).In pursuance of Jan Materson  (of the UN Human Rights Commission), in the case of Teaching of Human Rights, the United Nations was quoted as said  Baharuddin Lopa affirm that human rights are rights inherent in every human being, without which it is impossible to live as a human being . John Locke stated that human rights are the rights given directly by God the Creator as the natural rights. (Mansyur Effendi, 1994).

In Article 1 of Law No. 39 Year 1999 on Human Rights stated that "Human rights are a set of rights attached to nature and human existence as a creature of God Almighty and it is His grace that must be respected, upheld and protected by the state, law, government and every person, for the respect and protection of human respectability”.

2. Characteristics of Basic Human Rights

Based on several human rights formula, it can be deduced about some fundamental characteristics of human nature, as though: Human rights need not be given, bought or inherited. Human rights are part of human automatically.

Human rights apply to everyone regardless of gender, race, religion, ethnicity, political opinion or social origin and race. Human rights cannot be violated. Nobody has the right to limit or infringe the rights of others. People still have human rights even if a state makes laws do not protect or violate human rights (Mansour Fakih, 2003).

B.  The development of the human mind

 Thought view of human rights is divided four generations, such as:

The first generation of human rights found only thinking centered on the fields of law and politics.

The second generation of human thinking is not only demanding the right to juridical but also social rights, economic, political and cultural.

The third generation of human thought as a reaction to the second generation. The third generation of promising unity between the economic, social, cultural, and political and law in a basket called implementing development rights.

The fourth generation who criticized the role of the state is very dominant in the process of development focused on economic development and lead to negative impacts such as the neglect of the people's welfare aspects

B.      The scope of human rights

The scope human rights encompass;

1. The right to private property

2. Personal Rights

3. Rights related to economic and social problems

4. Civil and political rights to participate in public affairs and various human rights must belong to every human being is as follows;

1. The right to life

2. The right to work

3. Right to liberty and security

4. The right to be recognized personality according to the law

5. The right to enter or exit the territory of a country

6. The right to have an object

7. The right to express opinions

8. The right to be free in the Faith

9. The right to trade

10. The right to education

11. The right to participate in community cultural movement and many more.

D. The History of International Human rights

Generally, the European experts found the birth of human rights begins with the birth of the Magna Carta in 1215 in England. It’s among others, declared that the king had absolute power (the king who created the law, but himself is not bound by the law), be restricted power and begin to be held accountable in public. From this was born the doctrine of the king was not above the law anymore and started to be accountable to the law. Since it began to be practiced if the king broke the law should be prosecuted and should be accountable to the wisdom of parliament. So, has begun stated in that the king is bound to the law and accountable to them, although the power to make legislation at the time it was more in the hands of the king. Therefore, the king's power began to be restricted as the embryo of the birth of a constitutional monarchy with a core power of the king as a mere symbol. The birth of the Magna Charta is then followed by the development of a more concrete, with the birth of the "Bill of Rights" in the UK in 1689. At that time began to emerge adage that the bottom line is that human beings equal before the law (equality before the law). These adages strengthen the impetus emergence state of law and democracy. Bill of rights gave birth to the principle of equality. The human rights defender has long been ready It set out that the right to equality must be realized no matter how hard the risks faced by the right of freedom can only be realized if there is the right to equality. To make this happen, it gives birth to Rousseau's theory (about the contract social agreement / community), Montesquieu with Trias Politics which teaches separation of powers to prevent tyranny, John Locke in England and Thomas Jefferson in America with the basic rights of freedom and equality in the introduction.

Human rights developments further characterized by the emergence of the American Declaration of Independence were born from the familiar Roesseau and Montesqueu. So even in France itself has not specified what the human rights, but in the United States first launched in more detail. Begin affirmed that man is free since in the mother's abdomen, so it is not logical if after birth, he should be shackled.

Subsequently, in 1789 was born The French Declaration, where the rights of more detailed calving grounds of The Rule of Law. Among otherwise there should be no arrests and arbitrary detention, including arrest without a valid reason and was detained without a warrant issued by an authorized official. Also stated presumption of innocence, meaning people those arrested were arrested and charged, are entitled to be presumed innocent until a court decision is legally binding stating he was guilty. Reinforced also by freedom of expression (free opinion), freedom of religion (free to practice our faith / religion desired), the right of property (protection of property) and other basic rights. So, the French Declaration already covered all the rights, including rights that guarantee the growth of democracy and a constitutional state that its principles have been proposed previously.

They should also know the Four Freedoms of President Roosevelt proclaimed on January 6, 1941, quoted from the Encyclopedia Americana, p.654 mentioned below:"

The first is freedom of speech and expression everywhere in the world.

 The second is freedom of every person to worship God in his own way-everywhere in the world.

The third is freedom from want which, translated into world terms, means economic understandings which will secure to every nation a healthy peacetime life for its inhabitants-everywhere in the world. The fourth is freedom from fear-which, translated into world terms, means a worldwide reduction of armaments to such a point and in such a through fashion that no nation will be in a position to commit an act of physical aggression against any neighbor-anywhere in the world. "

All of these rights after World War II (after Hitler exterminate millions of people) be used as a rationale to deliver human rights are universal formula, which became known as The Universal Declaration of Human Rights, which was created by the UN in 1948.

E. THE HISTORY OF THE NATIONAL HUMAN RIGHTs

Declaration on Human Rights were brought before the United Nations on December 10, 1948, is not an exaggeration to say as the pinnacle of human civilization after the world experienced a catastrophic cruelty and shame the countries do Fascist and Nazi Germany in World War II.

Declaration of Human Rights the world contains a double meaning, both externally (between countries) and inward (between nation-states), valid for all nations and governments in their countries respectively. Meaning out is the commitment to respect and uphold the human dignity and among nation-states, in order to avoid and does not slide back into war catastrophe that could destroy human values. While meaning into, implies that the Human Rights Declaration worldwide. it should always be the objective criteria by the people of each country in assessing any  issued policy by the government.

For the member countries of the United Nations, the Declaration was binding. Thus any violation or deviation from the universal Declaration of Human Rights of a UN member state is not solely the internal affair of the people of the countries concerned, but also an issue for the people and government of member states of the UN. They are a legitimate question, and the government of human rights violators in the country to the UN High Commissioner for Human Rights or through the institutions of other international human rights unuk condemned even imposes international sanctions against the government in question.

The real essence of the universality of human rights, that all 30 articles contained in the Declaration of Human Rights the world it is a standard human values that apply to everyone, from social class and background of any primordial and reside anywhere on this earth. All human beings are equal. All content values apply to all.

F. History

LPHAM founded by H. J. C. Princen and Yap Thiam Hien on April 29 1966sebenarnya prepared to block the government's efforts to sporadic new order did the killings, arrests and other human rights crimes against PKI members and their sympathizers accused the PKI. One of the great work LPHAM in correcting human degrading treatment, among others, the urge to stop mass murder in Purwodadi, Central Java were instructed President Soeharto, M. Panggabean and Surono 1968. Although these protests led to the arrest, Director LPHAM, Princen, by Kopkamtib alleged communists, but the action of the massacre was stopped.

In the same year LPHAM together Goenawan, a journalist investigated and reported on human rights violations of the Island of Buru. The report ended up being written materials Amnesty International. Furthermore, to deal with the victims PKI traumatized psyche, in 1967, initiated the establishment LPHAM P3HB (Committee of the New Life Recovery inception YLBHI (1970), INFIGHT (Indonesian Front for the Defense of Human Rights, 1990), KontraS (1998) and several advocacy organizations other, finally have a legal entity around 1988 in line with the government's desire to control NGOs by issuing Organizations Act 1985.

In the course of its activities, LPHAM responded and almost all the issues involved and cases of human rights violations that occurred in Indonesia. In the case of East Timor in the year 1990, the advocacy LPHAM bring Princen to be the guest of honor President of Portugal Mario Soares with the topic of conversation around 7 youth teams seeking asylum and the future of East Timor. LPHAM also lobbied Y.P. Pronk, Chairman IGGI to stop foreign debt likely to be abused under Soeharto. Inevitably again, LPHAM grown into an organization that records almost all the New Order regime of crimes against humanity. Land cases (1987-1996), labor (1989-1990's) to arrest a student (1988). Of the cases of Papua (1975), East Timor (1975), Aceh (1989) to assist the victims of the Priok incident in court (1984-1986).

G. Examples of Human Rights Violations

The Case of occurrence of maltreatment in the civil STPDN by seniors on the pretext of development that led to the death Clip Muntu in 2003.Lecturer lazy  walk in or give an explanation on the subject to the students is a violation of human rights light to every student. The merchants who sell on the sidewalk is a violation of human rights of the pedestrians, causing pedestrians to walk on a side street so it is vulnerable to an accident.

Traditional traders who trade in a side street is a light human rights violations against road users so that road users can not enjoy the traffic is orderly and smooth.

Parents who impose their will so that child will go to a certain college majors constitute human rights violations against children, so that a child can not choose majors that match their interests and talents.

Reference ; Www.marbangun Hardowirogo Marbangun, 1977, Nilai-nilai Pancasila secara historis,. Ismaun, 1981,Tinjauan ... Imawan Riswanda, 1997, “Rekrutmen. Kepemimpinan didaerah: ...

Hak hak asasi manusia dalam mekanisme mekanisme perintis,nasional,regional pratama bandung

Gimana dengan gambar ini ?

The year in sorrow

Amul huzni.

The Muslims have got skin alive for the sake of continued torture inflicted for them. Until one day the Muslims are hard pressed as a result of the above Kabbah isolate shahifah Bani Hashim and the Muslims. Thus forcing the Muslims to emigrate first to Abissynia. Cruelty Quraish did not stop there, they continued to torture the Muslims until they fell away from his faith. Still, they endure and tolerate the tests. Despite their perceived weight of the test, but not retroactively nevertheless been seared belief, God save them from idolatry and their gods that do not benefit and the least harm. They are faithful to God and God's Prophet Mohammed Ismail's fathers Ibrahim.

Abu Talib those who continue to defend the Prophet Muhammad Saw from criticism and the threat of the Quraish during preach in Mecca. And his wife, Siti Khadija, he was the rich merchant who continue to defend the existence of a people who believe in Makkah.

By all means, Siti Khadija continues to provide aid to the Bani Hashim and the Muslims were isolated by the Quraysh. Quraysh prohibited trade with the Muslims, the incident actually torturing the Muslims. Siti Khadijah, appear to be the main person in defending them. But strong as any aid Khadijah against them, he can not resist fate, death was closer to him. So Siti Khadija died in 10 prophetic (3 SH / 619 M). Sadly, the death of the prophet heart Siti Khadija, the wife he was very loyal to him in a state of grief always be by his side. There were not also lament, when he was reviled, pelted with dirt, insulted the people, unless he came to him to comfort the Prophet. Therefore, as an ordinary man, the sorrow was felt also touched his heart.

Meanwhile, efforts were made by the Quraish to soften the hearts of the Prophet Muhammad. Abu Talib told the leaders of Quraysh to convey a message to the Prophet to leave his religion and stop calling people to believe in Allah. They pledged: "If he wanted the treasure, then we will give abundant wealth to him, as long as it leaves her religion, if he wants a position, then we will give him a high position among the Quraish as long as he stopped preaching, and if he wants a woman then we will give him the most beautiful woman of the Quraysh to be his wife so sound their message

Prophet Muhammad Saw is very emphatically told his uncle that moment: "By Allah, O my uncle! If they put the sun in the hands of the hands of my right and my left so I leave this case there is absolutely nothing I would do! Until I ruined it! ".

Abu Talib bin Abdul Muttalib the uncle of her beloved Prophet. Abu Talib always protected the Prophet after his grandfather's death. When death came to him, in the same year with the death of Siti Khadija, the Prophet read from the sense of sadness on his face. When Abu Talib dying, Messenger him. And beside him (Abu Talib) there is Abdullah bin Abu Jahl and Abu Umayyah. Then the Prophet said: "Oh My Uncle, say laailaha illallaah because the sentence was later I can seek relief for an uncle in the sight of Allah. Abu Jahl and Abdullah said: "Abu Talib. Do you already do not like religion Abdul Muthallib? "The two men continued to speak to ABu Talib so that each said he still pray for your forgiveness as long as I am not forbidden to do so, then the verse came down:

Would be inappropriate for the Prophet and those who believe ask forgiveness (to Allah) for the idolaters even though the man was of kin after it became clear to them that the idolaters inhabitants of Hell Jahanan (QS.At-Tawbah, 9: 113)

Al-Bukhari and Muslim narrated from Sa'id bin Musayyab, from his father, he said, "When Abu Tholib deathbed. Saw Prophet came to see him. Abu Jahl and Abdullah bin Abi Umayyah were waiting for him. Rosullah Saw said: "O uncle pronounce" Lailaha ilallah "so that someday I can give a defense to an uncle in the sight of Allah. Then Abu Jahl and Abdullah said, O Abu Talib, are you going to hate religion Abdul Muttalib? When bothof them  are still conveying a greeting to him, his end has arrived, while he remained in the religion of Abdul Muttalib. "Rosululloh SAW said" I would still ask forgiveness for you as long as there are no restrictions, and 113 verse came in the mail at Tauba.

Prophet Muhammad Saw becames grieve one’s heart out seriously with the death of two people are very carried a torch for in their life, so this year is called the year aamul huzni or in sorrow.

Thank you very much ,may be useful for you. Amiin.

Aamul huzni

.

Siksaan demi siksaan terus ditimpakan kepada kaum muslimin. Sampai suatu saat kaum muslimin sangat terdesak akibat shahifah diatas kabbah yang mengisolasi Bani Hasyim dan kaum muslimin. Sehingga memaksa kaum muslimin untuk berhijrah pertama kalinya ke Abissynia. Kekejaman kaum kafir Quraisy tidak berhenti sampai disitu, mereka terus melakukan penyiksaan terhadap kaum muslimin sampai mereka mau murtad dari imannya. Namun tetap saja mereka bertahan dan sabar menghadapi ujian-ujian itu. Walaupun berat ujian yang dirasakan mereka, namun tiada surut jua keyakinan yang telah terpatri, Allah menyelamatkan mereka dari penyembahan berhala dan tuhan-tuhan mereka yang tidak memberi manfaat dan mudharat sedikitpun. Mereka beriman kepada Tuhan Nabi Muhammad dan Tuhan bapak-bapaknya Ismail an Ibrahim As.

Abu Thaliblah orang yang terus membela Nabi Muhammad Saw dari kecaman-kecaman dan ancaman orang kafir Quraisy selama berdakwah di Makkah. Dan istrinya, Siti Khodijah, dialah saudagar kaya yang terus membela keberadaan kaum yang beriman di Makkah.

Dengan segala kemampuannya, Siti Khodijah terus memberikan pertolongan kepada Bani Hasyim dan kaum muslimin yang diisolasi oleh kaum Quraisy. Kaum Quraisy dilarang berdagang dengan kaum muslim, kejadian itu benar-benar menyiksa kaum muslimin. Siti Khadijah, tampil menjadi orang utama dalam membela mereka. Namun sekuat apapun pertolongan Khadijah terhadap mereka, ia tidak dapat menolak takdir, ajal pun semakin dekat kepadanya. Sehingga Siti Khodijah wafat tahun 10 keNabian (3 SH/ 619 M). Betapa sedihnya, hati rasulullah atas wafatnya Siti Khodijah, dialah istri yang sangat setia kepadanya di dalam keadaan duka selalu berada di sampingnya. Tiada pula keluh kesahnya, ketika beliau dicaci-maki, dilempari kotoran, dihina orang-orang, kecuali ia datang kepadanya untuk menghibur Rasulullah. Oleh sebab itu, sebagai manusia biasa, kesedihan itu terasa pula menyentuh kalbunya.

Sementara itu, berbagai upaya dilakukan oleh Quraisy untuk melunakkan hati Nabi Muhammad. Abu Thalib diperintahkan pemuka-pemuka Quraisy untuk menyampaikan pesan kepada Nabi untuk meninggalkan agamanya dan berhenti mengajak orang-orang untuk beriman kepada Allah. Mereka berjanji: “Apabila ia menginginkan harta, maka akan kami berikan harta yang banyak kepadanya, asalkan  meninggalkan agamanya, apabila ia menginginkan jabatan, maka akan kami berikan kepadanya jabatan yang tinggi di antara kaum Quraisy asal ia berhenti berdakwah,  dan jika ia menginginkan seorang wanita maka akan kami berikan padanya wanita tercantik dari kaum Quraisy untuk dijadikan istrinya demikian bunyi pesan mereka.

Nabi Muhammad Saw dengan tegas menyatakan kepada pamannya saat itu: “Demi Allah wahai pamanku! Seandainya mereka meletakkan matahari ditangan kananku dan bulan ditangan kiriku agar aku meninggalkan perkara ini maka sama sekali tidak akan aku  lakukan! Sampai aku hancur karenanya!”.

Abu Thalib bin Abdul Muthalib adalah paman Nabi yang amat dicintainya. Abu Thalib selalu melindungi Nabi setelah kakeknya wafat. Ketika ajal menjemputnya, pada tahun yang sama dengan wafatnya Siti Khodijah, rasa kesedihan Nabi terbaca dari raut wajahnya. Ketika Abu Thalib dalam keadaan sekarat, Rasulullah menemuinya. Dan di sebelahnya (Abu Thalib) ada Abu Jahal dan Abdullah bin Abu Umayyah. Maka kata Nabi:”Pamanda, ucapkanlah laa ilaaha illallaah karena dengan kalimat itu kelak aku dapat memintakan keringanan bagi paman di sisi Allah. Abu Jahal dan Abdullah berkata: “Abu Thalib. Apakah engkau sudah tidak menyukai agama Abdul Muthallib?” Kedua orang itu terus berbicara kepada ABu Thalib sehingga masing-masing mengatakan bahwa ia tetap memintakan ampunan bagimu selama aku tidak dilarang berbuat demikian, maka turunlah ayat:

“Tidak pantas bagi Nabi dan orang orang yang beriman memohonkan ampunan (kepada Allah)bagi orang orang musyrik sekalipun orang orang itu kaum kerabatnya setelah jelas bagi mereka bahwa orang orang musyrik itu penghuni Neraka Jahanan (QS.At-Taubah. 9: 113)

Asbabun nujul turunnya surat Attaubah ayat 113, diantaranya sebagai berikut;

Al Bukhori dan Muslim meriwayatkan dari said bin Musayyab, dari ayahnya, dia berkata “Ketika Abu Tholib menjelang ajalnya. Rosulullah Saw datang menjenguknya. Abu Jahal dan Abdullah bin Abi Umayah sedang menunggunya. Rosullah Saw bersabda “ Wahai paman ucapkanlah “Lailaha ilallah “ agar kelak aku dapat memberi pembelaan bagi paman di sisi Allah. Lalu Abu jahal dan Abdullah berkata, wahai Abu Thalib, apakah engkau  akan membenci agama Abdul Muthalib? Ketika keduanya masih terus menyampaikan ucapan itu kepadanya, ajalnya telah tiba, sedangkan dia masih tetap berada pada agama Abdul Muthalib.” Rosululloh Saw bersabda “Aku akan tetap memohonkan ampunan untukmu selama tidak ada larangan, lalu turunlah ayat 113 dalam surat at taubah.

Bertambahlah kesedihan Nabi dengan meninggalnya dua orang yang sangat disayanginya, sehingga tahun ini disebut dengan aamul huzni atau tahun kesedihan.

Anjuran dalam memilih teman menurut islam

Guru terbaik Yusuf bin al-Husain menceritakan: Aku bertanya kepada Dzun Nun tatkala perpisahanku dengannya, “Kepada siapakah aku duduk/berteman dan belajar?”. Beliau menjawab, “Hendaknya kamu duduk bersama orang yang dengan melihatnya akan mengingatkan dirimu kepada Allah. Kamu memiliki rasa segan kepadanya di dalam hatimu. Orang yang pembicaraannya bisa menambah ilmumu. Orang yang tingkah lakunya membuatmu semakin zuhud kepada dunia. Bahkan, kamu pun tidak mau bermaksiat kepada Allah selama kamu sedang berada di sisinya. Dia memberikan nasehat kepadamu dengan perbuatannya, dan tidak menasehatimu dengan ucapannya semata.” (al-Muntakhab min Kitab az-Zuhd wa ar-Raqaa’iq, hal. 71-72)

Kandungan Minyak Atsiri dalam Jahe Merah

Tanaman jahe berumur  65 hari 

ini salah satu pertumbuhan jahe merah

Percobaan panen jahe merah

Penulis sangat tertarik dengan artikel ini berdasarkan sumber yang diperoleh, semoga teman teman bisa membaca dan memanfaatkan setiap lahan yang ada untuk ditanami jenis tanaman yang mengandung obat, dan akhirnya bisa bermanfaat untuk diri sendiri, keluarga dan tetangga.Sungguh menakjubkan ciptaan Alloh ini, Ya Alloh terimakasih atas pemberian anugrah ini.

Perlu diketahui bahwa dalam jahe merah mengandung hingga 4% minyak atsiri dan juga kandungan oleoresin. Di dalam minyak atsiri, masih terdapat beberapa unsur alami seperti linalool, methyl heptenone, borneol, cineol, citral, chavicol, geraniol, zingiberene, dan acetates. Unsur-unsur tersebut dijadikan sebagai bahan utama dalam pembuatan obat-obatan atau dalam dunia farmasi. Pada angka yang tepat, minyak atsiri yang terdapat dalam jahe merah berkisar antara 2,5 persen hingga paling tinggi di angka 2,7 persen. Kandungan minyak atsiri dengan angka seperti yang sudah disebutkan telah diteliti dan dihitung berbasis berat kering dari jahe merah tersebut. Pada umumnya, setiap jahe memiliki kandungan minyak atisir, namun isinya berbeda-beda dari jenis jahe yang satu dengan jenis jahe yang lainnya. Minyak atsiri memiliki tekstur yang agak sedikit kental dan biasanya berwarna kuning. Fungsi dari minyak atsiri yang terkandung pada jahe merah berperan penting dalam memberikan aroma yang khas pada jahe merah. Minyak atsiri yang terdapat dalam kandungan jahe merah ditentukan dari umur jahe tersebut, semakin tua jahe merah, semakin banyak pula kandungan minyak atsiri di dalamnya.

Manfaat Jahe Merah dan Madu

Manfaat jahe merah  dan  madu  sudah lama dikenal dan dipercaya pengguna. Pada jaman dahulu banyak orang mengkonsumsi jahe dan madu untuk mengobati gejala influenza. Kedua jenis bahan minuman ini bisa meringankan rasa pusing dan mual. Jahe merah memiliki berbagai jenis kandungan bahan alami yang bisa membuat badan menjadi lebih segar. Sementara itu madu mengandung berbagai zat yang dibutuhkan oleh tubuh seperti gula, energy, karbohidrat, lemak, protein, asam Pantotenat, Vitamin B, Vitamin C dan berbagai kandungan mineral lain . Dalam sebuah jurnal yang dimuat dalam healthyeating.sfgate.com  terungkap bahwa konsumsi jahe merah dan madu secara bersamaan bisa menciptakan efek santai pada pikiran dan juga mempertahankan sistem kekebalan tubuh. Hal inilah yang membuat manfaat jahe dan madu sangat baik untuk mengatasi berbagai masalah kesehatan.

Potensi Jahe Merah dan Madu untuk Mengatasi Penyakit Jantung

Dalam sebuah penelitian yang dilakukan di Maryland Medical Center diungkapkan bahwa jahe merah memiliki kandungan zat kuat yang berfungsi untuk mencegah penumpukan kolesterol dalam darah dan juga mencegah penggumpalan darah. Penyakit jantung yang disebabkan karena masalah kolesterol dan penyumbatan pembuluh dalam darah ternyata bisa diobati dengan konsumsi jahe merah dan madu secara teratur.

Jahe Merah dan Madu untuk Meringankan Gangguan Mual dan Muntah

Mual dan muntah menjadi salah satu gangguan tubuh yang sangat sering terjadi. Berbagai penyakit dengan gangguan mual dan muntah hampir selalu terjadi. Mual akan membuat perut menjadi tidak enak dan akhirnya menjadi muntah. Berbagai jenis pengobatan kanker dengan kemoterapi dan radioterapi dengan gangguan muntah juga bisa diobati dengan jahe merah dan madu. Bahkan rasa mual dan muntah saat kehamilan juga bisa diatasi dengan jame merah dan madu. Berbagai jenis penyakit ternyata bisa diobati dengan jahe merah dan madu. Dari berbagai hasil penelitian masyarakat juga percaya dengan manfaat jahe merah dan madu.

Konsumsi Jahe Merah dan Madu sebagai Antioksidan

Bahan anti oksidan merupakan salah satu jenis bahan yang berfungsi untuk mencegah dan mengobati kanker. manfaat  jahe merah dan madu yang dicampur dengan susu atau teh ternyata bisa meningkatkan antioksidan alami. Berbagai jenis radikal bebas yang masuk ke tubuh melalui makanan atau udara kotor ternyata bisa ditangkal dengan vitamin C yang berasal dari madu dan jahe merah. Fungsi kekebalan tubuh yang  menurun karena pengobatan kanker juga bisa menjadi lebih baik dengan konsumsi jahe merah dan madu. Dua bahan ini memiliki kandungan alami anti oksidan yang sangat tinggi sehingga sangat penting untuk tubuh. Madu juga bisa menjadi salah satu zat yang sangat membantu dalam pemulihan tenaga pada penderita beberapa penyakit seperti jantung dan kanker.

Sumber dari :http://manfaatjahemerah.com/manfaat-jahe-merah-dan-madu-sebagai-minuman-kesehatan/.

Benefits of Red Ginger and Honey

A red ginger and honey are very benefits and honey have long known and trusted users. In the old days a lot of people taking them to treat the symptoms of influenza. Both types of beverage ingredients can relieve dizziness and nausea. Red Ginger has many kinds of natural ingredients that can make the body more refreshed. Meanwhile honey contains a variety of substances needed by the body as sugar, energy, carbohydrate, fat, protein, pantothenic acid, Vitamin B, Vitamin C and various other mineral content. In a journal published in healthyeating.sfgate.com revealed that consumption of red ginger and honey can simultaneously create a relaxing effect on the mind and also maintains the body's immune system. This makes the benefits of ginger and honey is very good for public health problems.

 The red ginger inside, there is a natural compound that is so beneficial for human health when consumed in a proper way. There are  shogaol, gingerol, and zingeron in red ginger. In addition, according to Jahemerah.org, you will find some of the chemical compounds in the red ginger rhizome. There are capsaicin, farnesene, cineole, caprylic acid, aspartic, linolenic acid, gingerdione, and many more chemical compounds contained in it. Perhaps the compounds foreign to you, but his active role is very helpful in healing a disease neither light nor threatening diseases. Inside the red ginger, researchers found ingredient starches as found in starch. Not only have that, the content of red ginger is rosined fibers in an amount not so much.

Source from :  http://manfaatjahemerah.com/kandungan-jahe-merah-yang-berkhasiat/

The Red Ginger and Honey are carry weight to Overcome Heart Disease In a study conducted in Maryland Medical Center revealed that the red ginger contains a powerful substance that works to prevent the buildup of cholesterol in the blood and prevent blood clots. Heart disease caused by cholesterol problems and blockages in the blood vessels it can be treated with the consumption of red ginger and honey regularly.

The Red Ginger and Honey to Relieve Nausea and Vomiting .They become one body disorder that is very common. Various diseases with disorders of nausea and vomiting are almost always the case. Nausea will make the stomach becomes uncomfortable and eventually became vomiting. Various types of cancer treatment with chemotherapy and radiotherapy with vomiting disorders can also be treated with red ginger and honey. Even nausea and vomiting during pregnancy can also be overcome by red ginger and honey. Various types of diseases it can be treated with them. From various researches community believed in the benefits of red ginger and honey.

The Red Ginger and Honey can be consumption as Antioxidants is one type of material that is used to prevent and treat cancer. They have potential to mix with milk or tea can boost the natural antioxidant. Various types of free radicals that enter the body through food or dirty air turned out to be resisted with vitamin C derived from honey and ginger red. Decreased immune function due to cancer treatment could also be better with the consumption of red ginger and honey. These two ingredients contain natural anti-oxidant that is very high so it is important for the body. Honey can also be one of the substances that are very helpful in energy recovery in patients with diseases such as heart disease and cancer.

Source from: http: //manfaatjahemerah.com/manfaat-jahe-merah-dan-madu-sebagai-minuman-kesehatan/.

Red Ginger Plants as Herbal Exceptional Usefulness

Red Ginger which has the name from Latin is  Zingiber officinale Roxb. var Rubra or Roscoeatau Zingiberaceae Zingiberaceae officinale officinale Rose is a seasonal crop which this plant has a length of about 40 Until the 55 centimeter. Ginger is a plant that is easy and widely known cities or rural community, type of plant is categorized as a spice that has many benefits as a traditional medicine. One type of ginger that has many benefits for the body is red ginger. 

Of course it is because it implies higher. Red Ginger is commonly used for the manufacture of traditional herbal medicine. The red ginger has various contents because it is beneficial for our bodies. Among them:

1^st. A hunk of red ginger has many benefits and efficacy is as cough medicine. It is contain substances that can make the muscles around the throat becomes more supple. Red ginger is not only to drink, but also able to create a warm feeling of the throat area. That's what makes red ginger into a very potent medicine to overcome cough. You can consume ginger red in the form of processed ginger drinks warm or the other.

2^nd. A hunk of red ginger has many benefits and efficacy of subsequent it’s prevent motion sickness. Red Ginger contains a substance capable of neutralizing substances that trigger motion sickness. When you eat processed red ginger, the stomach will feel warm. The distinctive aroma of red ginger is also able to reduce headaches.

3^rd.   The Red ginger has many profit and efficacy to cure rheumatism. You need to make a potion consisting of other spices that benefits provided may be more pronounced. In addition to cure it, red ginger is also able to cope with stiff that often attacked the workers by weight.

4^th. the red ginger has many benefits and efficacy to maintain bone health. It’s contains a compound that can reduce the risk of bone loss that often affects men and women in old age. You can benefit from this by regularly consume red ginger-based processed.

5^th. The marginally useful and efficacy of red ginger is as a headache remedy. To cure a headache with red ginger, you only need to drink a warm beverage made from it. That's some of the benefits and efficacy of red ginger can we get for our health.

Source from :  http://manfaatjahemerah.com/kandungan-jahe-merah-yang-berkhasiat/

Aside from the benefits mentioned above there are many benefits that are very important to know for the sake of our health, including they are:

1.     Able to Overcome vomiting (emetic)

2.     Capable of Overcoming fatigue

3.     Capable of Overcoming sore throat (bronchitis)

4.     Capable of Overcoming fever (fevers)

5.      Able to Overcome arthritic pain,

6.     Capable of Overcoming lumbago

7.      Can clean dirty body

8.      Able to Increase stamina (tonic)

9.      Capable of Preventing blood clots

1.      Able to prevent potbelly

1.    Overcoming poor as digestion.

1.    As a remedy asthma (asthma)

1.   As an acne medication

1.   As a purgative (laxative

1.   As a remedy to combat the symptoms of the disease (allopathic)

1.   Capable of Overcoming stomach upset

1.   Capable of Overcoming anemia

1.   Capable of Overcoming anemia (anemia)

1.   Capable of Overcoming the lack of eyesight

2.   Capable of Overcoming colds (expectorant)

2.   Capable of Treating coughs

2.   Capable of Treating headaches

2.   Able to Lose Weight

2.   Able Lowering high pressure,

Source from: http: //manfaatjahemerah.com/manfaat-jahe-merah-dan-madu-sebagai-minuman-kesehatan/.